canon of body

body canon





Page 6.



body poses and pentagrams of canon i-jing

 

Body poses and pentagrams of canon i-jing.
The sixth page describes values of emotions in mutual relations of people according to poses which are formed by positions of trunk and thigh and abdomen with crown of head and chin, that corresponds to pentagrams of Chinese canon i-jing and five primary substances of universe in the context of classical philosophy of ancient China.

-

Pentagrams i-jing and mutual relations of people.
Body poses and primary substances of universe.

Symbols of eight Ba Gua of the Chinese canon of changes i-jing are comparable to poses in which three levels of human body are considered, namely positions of trunk and thigh and abdomen. But if in addition to consider positions of head crown and chin then poses are necessary for systematizing by means of 32 pentagrams of canon i-jing, and accordingly it is necessary to consider emotions which are shown in mutual relations of people according with movements of five levels of physical human bodies.
In particular emotions of people and movements of five levels of human bodies can be compared with primary substances which are known in the context of classical Chinese philosophy, that is shown on the chart.

primary substances of classical Chinese philosophy on the chart

-

Two pentagrams of canon i-jing with numerical values 41 and 18 form dichotomizing pair which is not connected with primary substances of universe.
Thirty pentagrams of canon i-jing form five groups which are connected with primary substances of universe.
Ground - 28-31-11-48-25-34.
Fire - 38-21-22-37-32-27.
Tree - 17-42-35-24-23-36.
Water - 16-43-44-15-46-13.
Metal - 14-45-47-12-33-26.
Look information about numerical values of 32 pentagrams of Chinese canon i-jing on pages of this website in section which is named as poses of body.
Pentagrams i-jng form five groups according to logic algorithm which is shown at right half of chart in the table.
Verticals of the table unite symbols of pentagrams according to quantity of unary and binary lines.
First vertical - one unary and four binary lines.
Second vertical - one binary and four unary lines.
Third vertical - two binary and three unary lines.
Fourth vertical - two unary and three binary lines.
Fifth vertical - three unary and two binary lines.
Sixth vertical - three binary and two unary lines.
Verticals of the table correspond with five primary substances of universe.
According to ratio of pentagrams with primary substances of universe it is possible to interpret emotions which are shown in human body poses in mutual relations of people. Because primary substances of universe in the context of classical Chinese philosophy are interconnected according to principles of mutual generation and overcoming, that on the chart is shown by white and dark arrows within geometrical pentagon.
White arrows correspond to mutual generation of primary substances.
Tree 17-42-35-24-23-36 generates fire 38-21-22-37-32-27.
Fire 38-21-22-37-32-27 generates ground 28-31-11-48-25-34.
Ground 28-31-11-48-25-34 generates metal 14-45-47-12-33-26.
Metal 14-45-47-12-33-26 generates water 16-43-44-15-46-13.
Water 16-43-44-15-46-13 generates tree 17-42-35-24-23-36.
Dark arrows correspond to mutual overcoming of primary substances.
Tree 17-42-35-24-23-36 overcomes ground 28-31-11-48-25-34.
Ground 28-31-11-48-25-34 overcomes water 16-43-44-15-46-13.
Water 16-43-44-15-46-13 overcomes fire 38-21-22-37-32-27.
Fire 38-21-22-37-32-27 overcomes metal 14-45-47-12-33-26.
Metal 14-45-47-12-33-26 overcomes tree 17-42-35-24-23-36.
Ratio of pentagrams i-jing with human body poses are shown on following ten charts.

Mutual generation of tree and fire.

emotions of people and movements of five levels of human bodies

Mutual generation of fire and ground.

movements of five levels of physical human bodies

Mutual generation of ground and metal.

mutual generation of ground and metal

Mutual generation of metal and water.

fifth vertical - three unary and two binary lines

Mutual generation of water and tree.

principle of mutual generation of water and tree

Mutual overcoming of tree and ground.

ratio of pentagrams i-jing with human body poses on ten charts

Mutual overcoming of ground and water.

emotions in mutual relations of people and names of mythological gods

Mutual overcoming of water and fire.

body poses and pentagrams with primary substances of universe

Mutual overcoming of fire and metal.

participants of mutual relations and pentagrams with numerical values

Mutual overcoming of metal and tree.

principle of mutual overcoming of metal and tree

For example if poses of two participants of mutual relations correspond to pentagrams with numerical values 26 and 17 then physical bodies form configuration according to which metal overcomes tree.
And if poses of two participants of mutual relations correspond to pentagrams with numerical values 13 and 17 then physical bodies form configuration according to which water generates tree.
Namely emotional displays of people during mutual relations can be compared with principle of mutual overcoming of metal and tree if body poses of two participants of mutual relations correspond to pentagrams with numerical values 26 and 17. Or emotional displays of people can be compared with principle of mutual generation of water and tree if body poses of two participants of mutual relations correspond to pentagrams with numerical values 13 and 17.
If body poses correspond to pentagrams which are connected with any one primary substance of universe then emotions of people during mutual relations correspond to principle of mutual combination.
If body poses correspond to pentagrams with numerical values 41 or 18 which form dichotomizing pair which is not connected with primary substances of universe then emotions of people during mutual relations correspond to principles of coordinated or not coordinated positioning.
Principle of coordinated positioning is actual if body pose of one participant of mutual relations corresponds to pentagrams with numerical values 41 or 18. And body pose of opponent or interlocutor corresponds to any pentagrams with numerical values 17-42-35-24-23-36 which are connected with primary substance of tree.

coordinated positioning of primary substances of universe

Principle of not coordinated positioning is actual if body pose of one participant of mutual relations corresponds to pentagrams with numerical values 41 or 18. And body pose of opponent corresponds to any pentagrams which are connected with primary substances of ground or metal or water or fire.

Heliopolis cosmogony system of ancient Egypt on pages of website

relations of mythological gods according to concepts of Heliopolis cosmogony

Alongside with five primary substances of universe it is possible to correlate body poses and pentagrams, also emotions in mutual relations of people to names of mythological gods according to Heliopolis cosmogony system of ancient Egypt.
Pentagrams 41 and 18 - RA.
Tree - pentagrams 17-42-35-24-23-36 - OSIRIS.
Water - pentagrams 16-43-44-15-46-13 - SETH.
Metal - pentagrams 14-45-47-12-33-26 - NEFTHYS.
Ground - pentagrams 28-31-11-48-25-34 - ISET.
Fire - pentagrams 38-21-22-37-32-27 - HORUS.
Look information about mutual relations of mythological gods according to concepts of Heliopolis cosmogony system of ancient Egypt on pages of this website in section which is named as poses of body.
Also poses of human bodies and 32 pentagrams can be compared with images of goddess GUAN YIN who in the context of Buddhist philosophy in China, also Korea and Japan has 32 shapes which change depending on emotional expressions of people.

Following page describes mutual relations of people according to poses in which positions of six levels of human bodies are considered, that corresponds to hexagrams of Chinese canon of changes i-jing and zodiac circle in astrology.

-

upwards